StylusLit

September 2025

Back to Issue 18

The Heart of the Advocate

By Angela Costi

Liquid Amber Press (2025)

Reviewed by Stephanie Green for StylusLit


With The Heart of the Advocate Angela Costi has given us a new collection of poems that express a passionate sense of justice and the vital importance of speaking out. These are poems that reflect experiences of struggle, survival and resistance, in particular for Melbourne’s Greek-Cypriot community. In part, they tell the story of growing up amidst the volatility, the hurt and anger, of loss and rupture from homeland. They also give insight into the baffling bureaucratic and legal systems that make finding justice difficult, particularly for those subjected to trauma and displacement. The practice of advocacy is central to Costi’s project here as a writer, drawing on her training and experience as a lawyer. The Heart of the Advocate is attractively presented by Liquid Amber Press, with a Cocteau-inspired cover. 

The book is divided into four sections that chart the author’s life experience, growing up as the daughter of migrants, becoming a lawyer, then a writer. She begins in section one, ‘From the Womb’ [3-44], with the impact of the Cypriot-Greek war and the diaspora of 1974 that brought so many to Australia. Those that escaped the war carried with them an ancient culture, but could not completely escape their physical and emotional scars. Several of the poems in this first section feature references to Cypriot culture, food, dance, music. In ‘Dancing on Shards: An Affidavit’ [15-17], Costi writes:

 

     We danced holding hands

     with Uncle Tákis twirling

     a white mantíli

     as the music insisted on faster 

      then slower

 

     After a time of stomping in circles

     the musicians gulped their zivanía

     to heat their fingers for the ancient tune

     to bring man to woman

     to seed      harvest           eat

     as one ––

     only one couple

     knew this dance

 

     Tákis was the boat moving in the flow

     and current of his wife’s hips

     –– the dignity of their desire

     filled our hearts with tears

     Forty years later

     there is no Tákis next to Chrystálla at the café

 

     With streams of grey hugging her back

     and those startling eyes

     that built a wall of silence

     when he left her that night ––

     I halve our galaktoboúreko hoping

     she will have more than a nibble [16]

 

From the second section, ‘Adversarial Practice’ [19-44], Costi broadens her scope to address learning, violence, racism and protest in Australia’s recent history. In these poems, she reflects on family and school experiences, teachers, mentors, and writers who shaped her thinking about relationships, the law and the world, including Kahlil Gibran, Stan Barstow and Elizabeth Kata. 

One of the interesting aspects of Costi’s writing is the way she recruits and subverts formalities of the law –– documents, rituals, costumes and settings – to make new poems. An example of this can be found in ‘THIS PAPER IS’ [34], which adopts a cut-up approach using biblical violence to comment on contemporary legal case approaches. Another powerful example is ‘Applying the Law to Work’ [42-43], which reflects a single mother’s circuitous and frustrating attempt to survive organisational rigidity. In one section from this poem [42], Costi writes:

 

     Scenario with dialogue

     Joan      the phone will be ringing    ringing           ringing

                    into the space you’ve abandoned

                    taking your voice with you

                    leaving the caller stranded

     Linh       stranded is my husband’s chair

     Joan      your chair cannot be filled

     Linh       my son’s plate cannot be filled

     Joan      deal with the crumbs

                    thrown from above

     Linh       from above

                    the scattering has stopped

                    from below I throw

                    section 19(1)

     Joan      I throw back

                    section 19(2)

 

Equally compelling is the three-poem sequence ‘What to Wear to a Day of ‘Civilized Warfare’ [50-52]. In the third poem, [52], Costi comments sharply on the judgement of sexualisation that can be used as a weapon to diminish professional women:

 

the year before           I was a mere law clerk but            with guts to wear

a blue crochet top       showing collar bone            hauled into

the principal lawyer’s office   scolded with unobtrusive

unempathic      neutral appearance he closed his eyes

for minutes       as I sat seeing          a naked woman on a horse

                                             another dressed in man’s doublet & tunic  burned

                                             at the stake      another trousered among skirted

                                             women told     no trousers on women allowed

                                             leading to         improperly eroticizing          with

                                             shorter skirts    bare arms      no stockings

                                             designed to distract    when the wisp

                                             of true hair escaped the wig

                                             of the female barrister

                                                            she was told

                                                       His Honour will not

                                                                 hear you

                                                                until you fix

                                                                      your

                                                                        wig 

 

Among the most moving poems here is the title piece, ‘The Heart of the Advocate’, which leads section three, F(LAW)ED [45-61]. In this prose poem, Costi captures the terrible crux of a rape case.

     With some help she was able to turn her story into an affidavit. However, the story
     is fighting to escape the format. The sequencing of events needs to focus on
     dates and times. Each and every word uttered, gesture made, sound heard,
     visual cue should be documented as if it were an inventory. What did he say to
     her, how did he put his body into hers, when did she say No, how did she say No,      
     did she say No, how long for? His Word. Her Word. His Body. Her Body. Their
     Body. No Body. No. Yes. No. And if he did, what were her motives? [46]

As she concludes here, “Betrayal is harder to compensate than rape” [46].

Powerful as these poems are, it is ‘The Trial of ‘the Domestic’, from section four, that will stay longest with me, for its vivid and traumatic account of modern domestic slavery in Australia. This is a layered, moving poetic account of the Supreme Court case of a Tamil woman who was brutally enslaved by a Melbourne family. The case is clearly positioned within its (too often unaccounted) historical context, concluding “One slave’s truth does build on Another’s”.

Costi’s concluding poems in The Heart of the Advocate deal directly with questions of advocacy and protest, as she observes the costumes and superficial formalities of authority and reminds us what can be done to speak up for ourselves and others, even when the law fails. This is writing that sets out to change thought, to recognise humanity as undivided, honouring the lives of women and the value of a kind word. Reading Costi’s poems can make us stronger.